10 Highlights

 

                                                    Chapter 10

Summing up - Highlights

 

Had I known of the many difficulties I had to face alone, I might

never have started the journey. The easier choice is to stay within

the security of marriage, however it might not be to your liking.

Leaving it needs courage, determination, and a sense of humour

because, indubitably, it is tough on your own. Especially so if you are

over forty, not qualified for a well-paid job, (and not sure you would

be capable of doing one, given the qualifications) and, in twenty odd

years of marriage have been protected from the rates, the insurance

and unwanted attentions of visiting tradesmen.

 

To leave a marriage in the years after the dreaded fortieth

birthday is a very different matter, I think, from returning to the

single state in the twenties or thirties. The ineluctable truth is that

after forty, your sexual attractions are considerably reduced.

However, this is no disaster if solitude is the desired goal but this fact

does make all the difference to the life to be led thereafter.

My sister, divorced and living alone in her early thirties, had more

suitors than I could count. Going to stay with her in those days was

lovely. She had a beautiful cottage in a valley under the Wiltshire

downs. In the evenings sitting by a log fire, she told of romantic

interludes in her own life with a variety of exciting men. The

telephone rang constantly with calls from would-be suitors. She was

very pretty and talented so it is not to be wondered at, I have known

other women alone in their twenties or thirties who whirl about

romantically with great success. But the demand for divorced

women over forty is definitely less. Their romances are more

usually, to be nostalgically remembered than currently enjoyed.

 

Obviously, I am not able to speak with authority for anyone save

myself, but on evidence gathered from different sources

(newspapers, magazines, novels and above all friends in similar

circumstances) I feel, sadly, that my deductions are accurate.

In the first few single months I was in an emotional state. I felt

extremely vulnerable, and wept a great deal. There were so many

confusions and conflicts in my mind to think and worry about.

Complete disorientation descended on me sometimes, to such an

extent that I could not remember or think who I was, or what I was

doing. It seemed that I was homeless, rootless, and lost. All day and

much of the night I asked myself the questions about the failed

marriage, over and over again. Friends at this time had to be very

patient, and were, as I constantly repeated the same dreary things.

Felicity was particularly kind while I stayed with her in the first week

after my flight. Although very busy herself, she always made time to

listen. And it is someone to listen that is needed more than anything

else. I learnt to dismiss negative thoughts as waste of time, and that

whose fault it was or whatever, is simply a thought cul-de-sac. The

decision to leave my marriage was not taken lightly or quickly. It is

not a step anyone would take, I suspect, without great thought and

deliberation. But, having made the decision, I had to believe that it

was the right one. New and difficult roads had to be taken and all my

strength needed for the forward journey. There was absolutely no

time whatsoever for wasted energy looking back.

 

 pagetop

 

The first lesson I learnt was that I could only cope with each day as

it came. Early on, very small things assumed very large proportions

and if normal daily happenings for some reason failed, for instance

the milkman forgetting to leave the milk, it seemed like a major

disaster. But I am so glad that I learnt then about life on a daily basis.

For me, it has proved the best way to live . I recommend reading

Philip Larkin’s poem ‘Next, please’. In it he writes of the great

importance of each single day. Before my metamorphosis, I literally

wasted days. I let them slip by, unaware of their true value. Forgive

me for repeating the pertinent old story about the octogenarian

who, asked on his deathbed to elucidate on the good things he had

done in his life, replied: “It is not the things I have done, it is the

things I have not done that I mind about, and now I have no time.” If

I had continued the way I was going, smoking, and drinking too

much, on an early deathbed I would have had only wasted years to

look back on.

 

It is not that great things have to be achieved daily, I found, but

daily I liked to try to achieve something, however small, that earned

my own self-respect. Something like ringing my mother, helping

someone with something, or actually accomplishing in the day what I

set myself to do, whatever it was. The importance of each day is

highlighted in a prayer I particularly like by Professor William Barclay:

Help us ever to remember that we cannot tell if for us tomorrow

will ever come.” This is such an obvious truth, since we do not know

what will happen to us any tomorrow, so I think if today has even a

chance of being my last day, then it better be a good one.

Lesson two was not only confined to being re-singled. Not only

had I become single, but middle age had arrived as well. I had,

reluctantly, to accept this fact from the amount of material evidence

surrounding me. On the kitchen table sat cod liver oil capsules for

stiff joints and approaching arthritis. I had acquired several pairs of

spectacles – in the constant hope that one of them would be

attractive – and my newest jacket was size 14. I had now to accept

that the artistic director of life’s theatre would no longer hand me

out the lead parts. From now on, I thought, it is back row of the

chorus – but it still took some time for this truth to sink in. Over the

last year or two, seeing myself in mirrors or catching glimpses in

shop windows, I had not accepted the reflected image. I would say to

myself that the reason I looked such a fright was because I had a cold

of some excuse, and replaced the image I wished to have of myself,

back into my mind’s eye. I suffered the age-old illusion of seeing

myself as I wanted to be, rather than as I really was. I have often

heard older people say that they feel no older inside than they did in

their youth, and that they still picture themselves as young. This is a

sentiment I have to agree with, though a small objective part of my

mind reminds me that whatever I feel I still look – almost – my forty

plus, years. Thomas Hardy, in his eighties, wrote a sad poem called “I

look into My Glass.” This is the last verse:

But Time, to make me grieve

Part steals, lets part abide

And shakes this fragile frame at eve

With throbbings of noontide.

 

 pagetop

 

I’m not, to be sure, eighty yet but I do know what he means. Indeed

many poets lament about youthful feelings in ageing frames.

Anyway, photographs, if enough are taken, do not lie. My friend

Michael took some of me at a seaside resort we went to in the late

summer, but it was still too hot for covering up in layers of shape-

disguising clothes. The photographs, just like me, apparently, were

not flattering. It was at this point I decided on a long-term diet:

indeed, intermittent dieting has now become a way of life for me

and, happily, the results are rewarding.

 

After considerable thought, I decided on a ‘middle way’ approach

to my middle years. This was inspired by study of the Buddha who,

after meditating for seven years, decided the best course to take in

life was the ‘middle way’. Not the hedonistic way, not the way of the

ascetic, but something between. I did not wish to exercise myself for

three hours a day in order to look seventeen again, or emulate Jane

Fonda (whose ex-husband is alleged to have said that she is

extremely boring as a result), nor did I wish to look matronly or

mumsy. But it is possible to keep vaguely under eleven stone, and to

buy clothes that don’t look better on your daughter or your mother,

and the importance of the effort is for yourself. If you live alone, it is

essential to learn to like yourself, be your own best friend, since you

are your only companion for many solitary hours.

 

 pagetop

 

Learning to live alone depends much on your attitude to doing so.

If I had left my marriage in order to be with someone else, or if I

anticipated a new partner to replace the one I had left, I would not

have tried to learn about the joys of solitude. It is a commonly

accepted fact that most people are lonely in their own company.

They need someone to talk to, to share with, to confide in, or gossip

to, and, to love. This is entirely natural since man is fashioned to

have a mate, and it is considered odd to choose otherwise. I am

genuinely happy on my own, whereas at gatherings of any kind I

often feel lonely. Perhaps this is because I do not belong to any

particular group. People like to belong to groups, or clubs, or classes,

and feel safe when they are among their own kind. But loneliness is a

difficult subject on which to elaborate with any authority, since it is a

very personal matter. Where one might be lonely, another would

not.

 

  pagetop

 

One thing I have learned from living on my own is that one’s

defences are constantly alert, for the solitary life is thought to be

selfish. A harassed married friend staying with me one night said

irritably “Well it’s all right for you, no wonder you are happy, you live

such a selfish life.” If a selfish life is structuring the day as I please,

choosing who I see and where I go, then, certainly, I do live a selfish

life. But there are debits and credits to freedom. I have mentioned

many of the credits. Here are some of the debits: the bills, the

leaking roof, the quarrels with neighbours, or the constant fear after

dark that perhaps tonight someone will break in. And other worries:

if you fall and have an accident of any kind, and cannot telephone,

who would know? Or care? How long would it be before someone

came? Who would shop for you when you are in bed with flu? Who

wants you for Christmas? These sorts of questions are vital to think

about should you be thinking of a change.

 

The most important lesson of all was to learn to ‘know myself’.

To recognize my faults, to see myself as a reality, not as a fantasy,

and to be my own judge and jury – ‘mine own executioner’. I needed

to find self-respect, we all do, since without it we despise ourselves

and are in turn, despised. In Chapter 1 ‘know myself’ was mentioned

in a slightly defensive and pejorative way. But it is fourteen months

since I started writing this book and I am now of the opinion that ‘to

know thyself’ is the one important statement in it. My argument, to

those sceptical, is this. If you start your life again, it has to have a

new beginning. And the new beginning starts with you. And if you do

not ‘know yourself’, do not understand your nature in the least, and

have never questioned your attitudes or beliefs or why you have

them, how on earth can you contemplate setting out? And if you do

set out, without the vital knowledge of your own intricate workings,

then success, I feel, is likely to elude you.

 

pagetop

 

A subject constantly discussed is appearance and reality; nothing

is what it seems. On that premise it is possible that you are not what

you appear to be. Just because every year you take your annual

holiday in Margate, or play golf on Sunday afternoons, or sit on

committees, does not mean necessarily, that that is what you would

wish to be doing, or even like doing. For years I sat as a magistrate. I

sat on committees, and I sat at dinner tables where I discovered, on

knowing myself, I did not wish to be in the least. I wrote a letter of

resignation to the Lord Lieutenant, no longer sit on committees and I

am no longer asked to fashionable dinner parties. The ensuing bliss is

indescribable. It may cause merriment when I say “I found myself”

since it sounds so ridiculous. But I did and will risk being accused of

foolishness by so declaring this. I like to think I am not self-satisfied

or complacent as a consequence, since it is well-known that life is

downhill all the way’ after forty, and I will no doubt have my share

of tumbles.

 

When unhappiness predominates your life, and you hasten ever

faster and faster trying to chase elusive happiness, you observe

nothing. But with the slower tempo of life suddenly ordinary things

are viewed with a different eye, with a new sense of wonder and

awareness. Driving slowly along the country lanes these days, the

hedgerows tell me their seasonal stories. The first green buds, then

the Flanders poppies and cow parsley, later the mistletoe and then

the dark and bare branches of winter. I had never seen and thought

about them before – just seen them, unaware.

I have often been asked how I knew I had made the correct

decision to reapply for a single ticket. I did not know at the time of

departure, but I know now. The man I married, and I were simply not

in the least compatible. He likes rural pursuits and the touch of

heather round his ankles and I like the touch of a pavement under

my feet and a bus stop down the road. These are two fundamental

differences where compromise is almost impossible. So, leaving was

right for me. But each marriage is individual. Only you know how

unfulfilled, unhappy, and unloved you are. And this could be your

own fault. You could be unfulfilled because you do nothing, unloved

because you are unlovable, and unhappy as a result of these two. To

blame your partner for the misuse of your life is not justifiable. And

leaving would solve nothing. But if, when thinking in the silence of

the night, every aspect of your existence appears untenable, that the

debit side is full, and the credit side is empty, then leaving it might be

right for you. As it was for me. Obviously there are problems and

worries with any way of life, whatever it may be, shared or not

shared and these last five years have not been easy. But I have found

the peace I knew to be somewhere, and happy with it, I am very glad

I made the break.

 

 pagetop

 

Many middle-aged women are supposed to seek consolation from

religion. I suppose this means that, married or single, despairing of

the human race, they turn to God as a last resort. The British as a

race are inclined to shy away when God gets a serious mention: not

many of them think of Him in terms of a possible strength, When

talking about Him even in the vaguest terms, the facial expression of

my friends leads me to believe that they think I have, finally, gone

dotty. But for myself – and I suppose I am a middle-aged woman

seeking consolation, I know that I could not have existed without

God’s support, guidance and most important, His Love, during this

time. Therefore, I end this tale with a favourite quotation from

Proverbs 15, Chapter 15: “He that is of a merry heart hath a

continual feast.” In my re-singled state, I have found this, unlike

fallible human prophecies, to be one of solid truth.

 

pagetop

 

--------------------------------------------------------------------------------

No comments:

Post a Comment